Berehet

Berehet is one of the woredas in the Amhara Region of Ethiopia. Part of the Semien Shewa Zone, Berehet is bordered on the south by the Germama River which separates it from Menjarna Shenkora, on the west by Hagere Mariamna Kesem, on the north by Asagirt best fuel belt, and on the east by the Afar Region. The major town in Berehet is Metiteh Bila.

Berehet is the location of the Battle of Bereket, fought 19 November 1855. In this battle, the last Shewan nobles to resist Emperor Tewodros II were defeated by his general Ras Ingida, and seeing that further defiance was futile they surrendered the young heir to the Shewan throne, Menelik.

Based on the 2007 national census conducted by the Central Statistical Agency of Ethiopia (CSA), this woreda has a total population of 34 tritan plastic water bottle,810, an increase of 13.07% over the 1994 census, of whom 17,669 are men and 17,141 women; 3,978 or 11.43% are urban inhabitants. With an area of 791.44 square kilometers, Berehet has a population density of 43.98, which is less than the Zone average of 115.3 persons per square kilometer. A total of 7,658 households were counted in this woreda, resulting in an average of 4.55 persons to a household, and 7,221 housing units. The majority of the inhabitants practiced Ethiopian Orthodox Christianity, with 79 steel water container.62% reporting that as their religion, while 20.19% of the population said they were Muslim.

The 1994 national census reported a total population for this woreda of 30,786 in 5,741 households, of whom 15,789 were men and 14,997 were women; 1,328 or 4.31% of its population were urban dwellers. The two largest ethnic groups reported in Berehet were the Amhara (80.26%), and the Argobba (19.47%); all other ethnic groups made up 0.27% of the population. Amharic was spoken as a first language by 99.75%. The majority of the inhabitants practiced Ethiopian Orthodox Christianity, with 79.21% reporting that as their religion, while 20.75% were Muslim buy stainless steel water bottle online.

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Harbecke

Lage von Harbecke in Schmallenberg

Harbecke ist ein Ortsteil der Stadt Schmallenberg im Hochsauerlandkreis (Nordrhein-Westfalen).

Harbecke liegt am Ostrand der nordwestlich des Rothaargebirges gelegenen Saalhauser Berge. Es befindet sich rund 3,5 km westsüdwestlich der Schmallenberger Kernstadt auf einer Höhe von 395 m ü. NN. Durch das Dorf fließt der kleine Lenne-Zufluss Harbecke, welcher im Beerenberg entspringt.

Angrenzende Orte sind Lenne, Werntrop, Selkentrop, Felbecke, Werpe und Fleckenberg.

Das Dörfchen Harbecke war ursprünglich ein Einhof und hieß 1361 noch „Hartbeke“. Aus einer Schenkungsurkunde vom 24. Juni 1361 an das Kloster Grafschaft geht hervor, dass die Mahlgerechtigkeit für eine den Bilsteiner Edelherren gehörende Feldmühle bei Schmallenberg bei den Harbecker Bauern lag. Der Harbecker Zehnte fiel bis 1444 an die Edelherren von Grafschaft als Vögte des Klosters Grafschaft. Durch Verkauf gelangte der Hof im Februar 1444 an die Abtei des Klosters. Frühe Anhaltspunkte über die Größe des Ortes ergeben sich aus einem Schatzungsregister für das Jahr 1543. Demnach gab es in „Härbecke“ vier Schatzungspflichtige; die Zahl dürfte mit den damals vorhandenen Höfen bzw. Häusern übereingestimmt haben. 1645 wurde Harbeeck auf der Karte Westphalia Ducatus kartografisch erfasst buy stainless steel water bottle online.

Bis zur kommunalen Neugliederung in Nordrhein-Westfalen gehörte Harbecke zur Gemeinde Wormbach im so genannten Hawerland. Seit dem 1. Januar 1975 ist Harbecke ein Ortsteil der Stadt Schmallenberg.

Kirchlich gehört das Dorf zur Gemeinde Lenne. Politisch gehört Harbecke jedoch der Gemeinde Wormbach an, gewählt wird also in Wormbach.

Die Kapelle St. Barbara steht im Zentrum des katholischen Ortes. Sie ist im Jahre 1757 von Grund auf neu erbaut worden. Zu ihrem Unterhalt schenkten Bewohner des Dorfes ihr Landstücke, Gärten und Hauberge, die gegen Pacht vergeben wurden.

Im Jahr 1892 erhielt die Kapelle einen Kreuzweg.

1980 erhielt die Kapelle vier neue Rundbogenfenster der Fa. Otto Peters (Paderborn) aus Antikem Bleiglas mit Schwarzlot.

Im Dorf befindet sich ein kleiner Naturschnee Skilift sleeve bottle, der vom heimischen Ski-Club unterhalten wird.

Für die Kinder befindet sich In der Mitte des Dorfes ein großer Spielplatz.

Rund um Harbecke und den Beerenberg gibt es viele Wanderwege, z.B. der “Rundweg Harbecke – Fleckenberg (F4)”, den “Schmallenberger Stadtrundweg (SR)” oder den “Friedrich-Wilhelm-Grimme-Weg (X27)”

Im Nordwesten von Harbecke befindet sich das Wanderportal “am Brande” mit zwei Wanderparkplätzen. Von dort aus kann man z.B. die Wegedenkmäler “Harbecker Kreuz” und “Greitemanns Stein”, “die drei Jägerbänke” oder die zahlreichen Wanderwege der Saalhauser Berge erreichen.

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Janick Klausen

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Janick Klausen (né le ) est un athlète danois spécialiste du saut en hauteur.

En 2009, il remporte la médaille d’argent aux Championnats du monde jeunesse à Bressanone avec 2,20 m, battu aux essais par l’Israélien Dmitry Kroyter. Au cours de cette compétition, le Danois améliore son record personnel de 7 centimètres.

Âgé de seulement 17 ans, Janick Klausen se qualifie pour la finale des Championnats d’Europe en salle 2011 en franchissant 2,27 m buy stainless steel water bottle online, nouveau record personnel et record du Danemark en salle égalé. En finale hydration pack running, il se classera 7e avec 2,25 m. En 2011, il remporte la médaille d’argent européenne junior à Tallinn toujours avec 2,25 m.

Janick Klausen fait face à de nombreuses blessures entre 2011 et 2016. Le 25 janvier 2017, il saute 2,26 m à Cologne, son meilleur saut depuis ses 2,27 m de 2011. Il échoue de peu à 2,30 m.

Marie-Josephte Corriveau

Marie-Josephte Corriveau (1733 at Saint-Vallier, Quebec – April 18, 1763(1763-04-18) at Quebec City), better known as “la Corriveau“, is one of the most popular figures in Québécois folklore. She lived in New France, and was sentenced to death by a British court martial for the murder of her second husband, was hanged for it and her body hanged in chains. Her story has become legendary in Quebec, and she is the subject of numerous books and plays.

La Corriveau was born May 24, 1721, and baptised on May 14, 1733, in the rural parish of Saint-Vallier in New France as “Marie-Josephte Corriveau”. Offspring of Joseph Corriveau, a farmer twice married (first wife died due to child birth complications along with the two daughters the oldest lived to be 2 and the youngest till 17 days) and Jeanne (Rabouin) Corriveau. Of her 5 brothers and 6 sisters, 7 were married. Corriveau married at the age of 16, on November 17, 1749, to Charles Bouchard, aged 23, also a farmer. Three children were born in this marriage: two daughters, Marie-Françoise (1752) and Marie-Angélique (1754), followed by a son, Charles (1757). Rumors (that only started after the death of her second husband) say that she murdered him, as there is no concrete record of his death. Charles Bouchard was buried on April 27, 1760, and she remarried fifteen months later, on July 20, 1761, to another farmer from Saint-Vallier, Louis Étienne Dodier. On the morning of January 27, 1763, he was found dead in his barn, with multiple head wounds. Despite an official recording of the cause of death being from kicks of horses’ hooves, and a speedy burial, rumours and gossip of murder spread rapidly through the neighbourhood. Dodier was on bad terms with his father-in-law and with his wife.

New France had been conquered by the British in 1760 as part of the Seven Years’ War and was under the administration of the British Army at this time. On hearing the rumours the local British military authorities charged with keeping order set up an inquiry into Dodier’s death. The inquiry opened in Quebec City on March 29, 1763, at the Ursulines of Quebec, charging Joseph Corriveau and his daughter Marie-Josephte, before a military tribunal made up of 12 English officers and presided over by Lieutenant Colonel Roger Morris. The case ended, on 9 April, with Joseph Corriveau being sentenced to death, for culpable homicide of his son-in-law. Marie-Josephte was found to be an accomplice to murder, and sentenced to sixty lashes and branded with the letter M on her hand. One of Joseph Corriveau’s nieces, Isabelle Sylvain (who he employed as a servant), had testified but changed her story several times during the hearing; she was found guilty of perjury and given thirty lashes and branded with the letter P.

Condemned to hang, Joseph Corriveau then told his confessor, that he was no more than an accomplice to his daughter, after she had killed Dodier. At a second trial, on 15 April, Marie-Josephte testified to having killed her husband with two blows of a hatchet during his sleep, because of his ill-treatment of her. The tribunal found her guilty and sentenced her to hang, her body after to be “hanged in chains” (that is, put up for public display on a gibbet).

The place of execution was Quebec, on the Buttes-à-Nepveu, near the Plains of Abraham how do you use meat tenderizer, probably on 18 April. Her body was then taken, as directed by the sentence, to be put in chains at Pointe-Lévy, at the crossroads of Lauzon and Bienville (today the Rue St-Joseph and the Boulevard de l’Entente). The body, on its iron gibbet, was exposed to the public view until May 25 at the earliest. Following the requests of those living nearby, an order from the military commander of the district of Quebec, James Murray, addressed to the captain of the militia of Pointe-Lévy, permitted its being taken down and buried.

In 1849, the “cage” was dug up from the cemetery of the church of St-Joseph-de-la-Pointe-Lévy when a pit was dug. Soon after, the cage was stolen from the church cellar, and acquired by the American impresario P. T. Barnum and put on display as a “macabre object”. After that, it was put on display at The Boston Museum. The museum slip indicated its provenance with two words: “From Quebec”.

The post-mortem exhibition of Corriveau’s remains at a busy crossroads (a practice also in use under the French regime, and reserved in England for those found guilty of the most serious crimes) meat tenderizer machine; the repercussions in the trial; the rumour that her father would be convicted of murdering Dodier at his daughter’s instigation; and the gossip which grew up around the circumstances of the death of her first husband all stirred up the popular imagination and became legends still told today in the oral tradition — increasing the number of murdered husbands to as many as seven and likening la Corriveau to a witch.

The 1849 discovery of the iron cage buried in the cemetery of St-Joseph parish (now the Lauzon district) served to reawaken the legends and the fantastic stories buy stainless steel water bottle online, which were amplified and used by 19th-century writers. The first, in 1863, Philippe Aubert de Gaspé in Les Anciens Canadiens, has a supernatural Corriveau hanging in the Pointe-Levy cage, terrorising one night a passer-by conducting a witches’ Sabbath and Will-o’-the-wisp at the Île d’Orléans. James MacPherson Le Moine (Maple Leaves, 1863) and William Kirby, following in his footsteps (The Golden Dog, 1877), made her a professional poisoner, a direct descendant of La Voisin, famous for her purported role in The Affair of the Poisons. Writers and historians such as Louis Fréchette and Pierre-Georges Roy have tried to give Corriveau’s history, but without completely separating the facts from the anachronistic fantasies added in legend and novels.

The figure of Corriveau still inspires novels, songs and plays and is the subject of argument (was she guilty or not?). Oral tradition also perpetuated and has not stopped, and remains alive, as is evidenced by the numerous stories collected in the lands of many regions of Quebec.

Latest access date of external links: 17 April 2010